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Fewer women want a Church wedding or baptism for their babies Gray This is the first time in centuries that this has been true—and it is not true for young adult women in other Christian denominations, or in other parts of the Catholic world.

Veiled Desires: Intimate Portrayals of Nuns in Postwar Anglo-American Film (ebook)

Similarly, religious life and the priesthood was once the main way that working class and immigrant male Catholics could attain a professional career. If the story of male religious orders is not told, the Church may be less appealing to the new generation of working class immigrants from Africa and Latin America. We must therefore encourage more professional historians and social scientists to study religious life.

This means that the archives have to be accessible and easy to use—and that academics have to be aware of the rich data they contain.

I do not have the knowledge or the background to discuss how this might be done. What I have been asked to do here is to summarize the results of three questionnaires—of archivists, of the leaders of various religious orders, and of historians or other scholars—conducted in October for this conference of Catholic religious archivists convening in the summer of These included both open-ended and fixed-choice questions on the problems and opportunities currently faced by the respondents.

In all three surveys, the most frequent issues raised concerned managing and digitizing collections. Digitization issues were the most frequently mentioned by both the archivists and the leaders, and the third most commonly mentioned by the scholars. I think people underestimate the cost in time and money that are involved in these types of projects.

Increasingly, research is being done remotely. Can religious archival repositories afford the time and expense of digitization?

In this Book

The second-most important issue for the archivists and the leadership was the merging of archives or their removal to a centralized location. Linked to this issue was a concern, voiced by approximately 10 percent of all three groups, about what would happen if a religious community ceased to exist, or declined to such an extent that they could no longer maintain their archives.

We need to determine what to keep of our present archival material; documentation and artifacts; how and where these will be preserved, stored, managed, etc. Some 70 percent of the leadership and archivist respondents said that their communities were facing downsizing, merger, or completion, but barely half said that their communities had a management plan that anticipated these changes. Another important issue involved the dilemmas researchers face in trying to access the archival holdings.

The scholars and the archivists mentioned the need to have guides or maps that could be useful in locating information, while the leadership was more likely to be concerned over how to preserve confidentiality.

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How will they make sense of the deposits? Less commonly raised, but still important, was how to recruit and update professional archivists and how to recruit, train and supervise volunteers. Also mentioned was the dilemma of whether to hire a professional lay archivist, who might not be familiar with the history of the community, as compared with assigning a sister or brother, who might be less professionally trained and already over-committed with other responsibilities, to the task. Many are in their seventh, eighth, or ninth decade of life and, although they hold the institutional memory, they are not going to be able to master an electronic content management system or capitalize on other technological advancements in the field.

I offered to get into this work as the sister in charge is 95 years of age but a walking encyclopedia of archivist knowledge. I have a part-time job with the university and another job in the community in addition to my archivist work. Keeping our heads above water as we strive to continue our community archives is an important issue.

Veiled Desires: Intimate Portrayals of Nuns in Postwar Anglo-American Film (ebook)

Many of the archivists and historians also complained of a shortage of space and insufficient staffing, as well as obtaining sufficient leadership support. The issue of engaging leadership seems unlikely to ameliorate in the future, since several respondents also mentioned the difficulty of getting younger, newer members interested in preserving archival material:. So much is lost without the backing of superiors.

They work killer schedules whereas I'm sure they consider the hours they spend in prayer as a rest period. They also take the time to play sports, go swimming and go on picnics on a rare day off. Their sense of community I believe makes up for their foregoing marriage and family and they don't have enough time on their hands to miss those things. It's a good secure life if you don't mind having to follow orders, much like in the military.

Too bad Hollywood doesn't make a movie about the way they really are. I didn't find the portrayal to be very true in comparison to the lives of the nuns I knew. Of course it was about a European missionary order in a different era so maybe it was true for its time and place. Also the author of the book seemed to have been something of a misfit for the life which requires obedience and sacrifice of personal wants.

She seemed to have been at odds with what was expected of her. They were very sweet and helped me a lot. I found most of them to be dedicated to bringing out the best in their students. I am in love with "Call the Midwife" And find the depictions of the nuns to be sound.

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You know — the nun movie with Whoopi Goldberg. Tags catholic movies nun movies nuns. It seems that a sigil is, most commonly considered, a symbol used in magic. My kids even enjoy this one! Your email address will not be published. Share this story!

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