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Are you sure you want to Yes No. Be the first to like this. No Downloads. Views Total views. Actions Shares. Embeds 0 No embeds. No notes for slide. Freedom From the Known Free Audiobooks 1. Freedom From the Known Free Audiobooks Drawn from a number of Krishnamurti's talks and dialogues, Freedom From the Known explores many of the central themes of his teaching. Krishnamurti writes, To understand and to be free of any problem we need a great deal of passionate and sustained energy, not only physical and intellectual energy but an energy that is not dependent on any motive, psychological stimulus or drug.

However, it goes even further. It implies that they have no desire but to belong to it, for their interests and those of the society are the same; they identify themselves with the society. Unity here is not a principle proclaimed by the authorities, but a fact accepted by all the participants. No great sacrifice is involved.

One's place in society may be onerous or undignified, but it is the only one available; without it, one has no place in the world. The opposite of this perspective, with rights and liberties granted to an individual, is what forms an organised society Krishnamurti, [ 6 ]. This world is full of chaos and it is the human being who must understand that he is part of that chaos — the cause and the effect.

Krishnamurti states that bringing of the unconscious to the conscious is the first fruit of intelligence. It marks the reaching of the human level and there should be no conflict. This integration of the entire mechanism of consciousness will open to awareness, vistas of perception and experience of affection and action beyond our boldest dreams Krishnamurti, [ 12 ]. Krishnamurti statesthat every experience in our life is imprinted deeply in our mind whose strength will vary in pleasure and pain and will crystallise in our life later on.

This sounds as familiar as Freud, who said childhood experiences form the base of our adulthood and our adjustment to life; but it is more than this. Krishnamurti goes on to say further, that every action we try to connect positively or negatively to, comes back to form a habit, and does not allow a free mind to grow.

Sometimes, even suffering is based on our habits and when we try to overcome one habit, we form another; and eventually, as humans, we form the habit of repression. We must understand that there is no stopping of habits, but rather only a cessation.

We have to understand it and overcome it, which is acquired through great alertness and patience. The idea of a free mind is to look inward with this patience and alertness. On doing so, we free ourselves of the thinker who cages us. Once we destroy this cage of controlled thoughts, man finds a new freedom, which is not a freedom from painful experiences, but a release from the scar these experiences used to leave on the mind Krishnamurti, [ 9 ]. According to Krishnamurti, we all follow a religion blindly, out of past conditioning or fear.

We do not question or enquire what we may believe or not believe out of fear. And who is to be responsible for this — our elders who condition us to believe without questioning. What we are doing out of fear, or so-called belief, must be questioned.

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He states that a true religious mind is free of fear, blind faith, and contradiction. All religion is followed by tradition, whether it is religion that is years old, or The list of must do's in any religion should be questioned by itself. A mind should be investigative and scientific in its approach, and not bound by something, or compelled. Religious matters make humans irrational, insane; and all these build the walls of our conditioning. The beginning of self-knowledge is the beginning of the religious mind and not the knowledge of the supreme self; because that will again be belief in authority; and authority makes us imitate, and dictates; and we have to learn to free ourselves from this.

A religious mind does not separate the inner world and the outer. It is the unitary movement of the tide that goes out and comes in; and only that mind, which is free and enquiring, can perceive that which is immeasurable Krishnamurti, [ 11 ].

Feeling is a part of the mind, as per Krishnamurti. The mind includes desires, love, jealousy, emotions, everything. It includes contrary beliefs, double minds, and all that we understand and feel. What is different is its manifestation and its intensity.

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Freedom From the Known

The problem is not about feeling right or wrong, because humans will feel. What needs to be changed is the greed to have many things: people want the good things of life and yet want to feel contented and peaceful.

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To have both is not possible: a real mind has no place for ambition and acquisitions. Pleasure is not difficult, but with it come difficulties; but we want pleasure without difficulties.

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It is only when the mind is capable of living in totality that remorse, difficulty, and pain will have no meaning and feeling to it Krishnamurti, [ 4 ]. According to Krishnamurti, living in totality involves not looking at life in the form of segments or as an idea, but rather as a series of ideas and segments; and experience various facets of life at the same time, along with all the joys and sorrows in each facet. The less divisive we are within ourselves, the more we shall be able to experience the totality of life Krishnamurti, [ 10 ].

According to Krishnamurti, when one becomes aware of one's conditioning, one understands the entire consciousness. Consciousness is the total field in which thoughts, functions, and relationships exist.

Freedom From the Known

All motives, emotions, desires, pleasures, fears, aspirations, longings, hopes, sorrows, joys, and inspirations are in that field. Consciousness can be divided into the active and the dormant, the upper and lower levels. All daily thoughts, feelings, and activities are on the surface, and below them is the subconscious, the aspects with which we are not familiar, which express themselves occasionally through certain imitations, intuitions, and dreams.

We are occupied with one little corner of consciousness, which is most of our life; the rest, that we call the subconscious, we do not even know how to get into. The subconscious does exist and it is as trivial and stupid as the conscious mind; as narrow, as bigoted, anxious, conditioned, and tawdry.

When one is aware of the totality of consciousness then one is functioning in full attention, not partial attention. In such a state there is usually no friction. Friction in life arises when one tries to divide one's consciousness Krishnamurti, [ 5 ]. We live our life in fragments. We are one person at work, another with friends, and another at home. A mind that is fragmented shall never be aware of full consciousness.

One must uncover one's mind, layer by layer, in order to understand the fragments one by one.


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  • This is a process that may take weeks, months or even years Krishnamurti, [ 5 ]. Attention is not the same thing as concentration. Concentration involves exclusion, while attention excludes nothing. It is often that we concentrate on our own problems, our own ideas, and our own world, such that we are not objectively aware. Verbally we can only be superficial. What lies beyond cannot be put into words.