Oxford: Clarendon Press, Birdsaix - - The Classical Review 24 02 Schwartz's Athenagoras Athenagorae libellus pro Christianis, Oratio de resurrectione cadauerum. Robertson - - The Classical Review 7 05 Die Philosophie des Athenagoras. Friedrich Schubring - Bernard Pouderon - Pouderon - - Revue des Sciences Religieuses 69 2 Mindi Torrey - - Florida Philosophical Review 7 1 Apologetica suite et fin.
Athenagoras: "Legatio" and "De Resurrectione"
Bernard Pouderon - - Revue des Sciences Religieuses 70 2 Two Concepts of Authenticity. Being and Authenticity. Xunwu Chen - - Rodopi. Authenticity Naturalized. Bruce N. Waller - - Behavior and Philosophy 23 1 - Allan Hazlett Simon D. Feldman - - Dialectica 67 2 Athenagoras provides a model for humbly respecting others in dialogue — which shows concern for them, rather than hatred based on stereotypes.
Shown us love when we deserve spurning? Why not show that kind of love to anti-Christians? A commitment to Christ and Scripture despite the response.
But if persecution came, Athenagoras feared nothing. He saw his life from an eternal perspective and would willingly give up his life before denying his faith. That is the essence of true Christianity: A love for and dependence upon the Triune God no matter what befalls us in this life and a love for people that leads us to interact with them humbly so they might find the true hope of Christ.
Sometimes to help people see what Christianity really is, we need to break false stereotypes as Athenagoras did. So how do we respond to charges of being heartless and enemies of progress, as some charge evangelicals with regard to stem cell research? Perhaps instead of dismissing their arguments as plainly non-Christian, we can interact by setting straight our view. They argue that evangelicals oppose embryonic stem cell research because we want to both defend the helpless and reject a false hope of immortality.
We oppose it because we want people to find the true source of immortality, not a murdered embryo, but a murdered Christ, who rose from the dead to give life to all who believe in Him. If we are to be mocked and persecuted, let it be for what we really believe and not for some mangled stereotype of evangelicals — for our faith in Jesus, not a disregard of suffering humans. No one says shattering stereotypes is easy, but it is Christian.
Greek Christian mystics
Athenagoras might say that the shattering of glass never sounded so good. David Barshinger has a Ph. David lives in Illinois with his wife, Allison, and their four children. Faith Church Spiritual Growth. David Barshinger March 8, For many, the name carries strong negative stereotypes: Right-wing extremist fundamentalist, homophobe, constrainer of women, doubter of reason. Jeffrey Bingham, Pocket History of the Church Downers Grove: InterVarsity Press, , 32 Athenagoras responded to these two charges by explaining that they untruly represented Christian belief and practice and by outlining what Christian brotherhood and the Eucharist really meant.
Athenagoras as Example Throughout his Plea , Athenagoras displays three characteristics of healthy Christian interaction with skeptical and misguided nonbelievers, characteristics that guide our discussion with people today. Shattering 21st-Century Stereotypes So how do we respond to charges of being heartless and enemies of progress, as some charge evangelicals with regard to stem cell research?
Copyright David Barshinger. A mortal. He lists the more probable uses of theos in reference to Jesus as John,18;; Romans; Titus; Hebrews; and 2Peter Ignatius, Justin Martyr, Melito, and Athenagoras frequently used the term theos of Jesus, as did the early biblical theologian, Irenaeus of Lyons. Throughout his epistles, Ignatius repeatedly condemned the Docetists,6 who denied the reality of the human flesh of Jesus.
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Ignatius also stressed the true deity of the Son, however, and he referred to Jesus Christ as theos about a dozen times. His Epistle to the Ephesians contains the largest number of such references. According to historian J. This is Jesus Christ, to whom be glory for ever and ever. Extant fragments of other sermons probably by Melito also label the Son as theos.
Athenagoras : legatio and de resurrectione | UNIVERSITY OF NAIROBI LIBRARY
AD is an example of the Son being called theos within the context of an emerging Trinitarianism in the second century, even though the work never uses the term Trinity. The second century closed with Irenaeus, the first important biblical theologian. Not surprisingly, Irenaeus also used the term theos of the Son. Christ is rightfully called God, Lord, eternal King, and Word incarnate in Scripture, revealing that He is not a mere man since no other descendant of Adam is ever called God or named Lord 3.
Irenaeus emphasizes that Jesus Christ must have been fully God in order to accomplish His salvific work effectively. The Lord Himself became very man, so that He might save humans 3. God came in the flesh so that people might know Him and have fellowship with Him 4.
The Spirit prepares individuals, the Son leads them, and the Father grants eternal life 4. He sent Him as God. These second-century works do not consistently use such theological terms as Trinity , person , essence , 40 substance , 41 or nature , 42 much less consubstantiality or hypostatic union ; 43 nevertheless, the deity of Christ found a secure place in both the theology and worship of the early church.
Christians at worship regularly expressed what theologians struggled to articulate satisfactorily. Second-century authors often equated Jesus Christ with God without developing a full explanation or pursuing all the implications.
soilstones.com/wp-content/2020-05-30/4163.php When they ventured to offer explanations, they found that their attempts were nuanced in various ways. There is continuity nevertheless in the development between the New Testament and the later creeds of the councils.